貓羅溪畔的三大不可思議

貓羅溪畔的三大不可思議

2022/07/26
2022/12/07
水災後的遷徙與建廟
展覽頁面呈現形式
橫式
策展者
臺中市烏日區溪尾國民小學
臺中市烏日區溪尾國民小學
臺灣農村社會文化調查計畫/分項三中央研究院數位文化中心
展覽封面
25c8ee86722f3a045d1f065476f2639f
展覽資料
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"<div><span>村民們一手拎著家當、一手拿著棉被,趕緊逃至較高的河堤避難。然而水勢即將淹過烏溪堤防,大家只能沿著靠近道路那側的斜坡奔跑,沒有人敢走在堤防上的通道。<br><br>跑著跑著吸滿雨水的棉被越來越重,扛不動的人只好沿路丟棄。有的人最後躲到學校附近的<b>牛羅崁</b>避難、有的人則是跑至<b>草屯鎮的龍德廟旁</b>等待救援。<br><br>這場重創溪尾寮的水災被稱為「<b>八七水災</b>」,雖然摧毀了許多房屋與農田,但神奇的是,溪尾寮的村民<b>沒有人因此而死亡</b>,大家都平安度過了這場災難。</span></div>", "musicName": "無", "weight": 4, "secondaryObj": { "level": "secondary", "oid": "b7e8720855f8df11ae2bcc35c991e6a5", "title": "龍德廟榕樹公", "desc": "", "thumbURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/square_thumbnail_100/mcode/b7e8720855f8df11ae2bcc35c991e6a5.jpg?itok=FvQsjfCa", "thumbMediumURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_medium/mcode/b7e8720855f8df11ae2bcc35c991e6a5.jpg?itok=naPqHBDk", "thumbBigURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_big/mcode/b7e8720855f8df11ae2bcc35c991e6a5.jpg?itok=cSxHw3H_", "background": 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這三尊神明的由來已不清楚,但應是村民從中國原鄉抱來的。早期是輪流供奉在庄內求醫居民家中,並沒有固定的廟宇。後來有些大戶人家為了感念大人爺公治病,就在農地裡搭起臨時的草寮來安奉大人爺公,等到下一戶求醫時,再把祂請到下一戶家。", "thumbURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/square_thumbnail_100/mcode/205c0ea29b8585d9c5b0b5d8f0f26e0a.jpg?itok=ybThZZH2", "thumbMediumURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_medium/mcode/205c0ea29b8585d9c5b0b5d8f0f26e0a.jpg?itok=3sofpdcB", "thumbBigURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_big/mcode/205c0ea29b8585d9c5b0b5d8f0f26e0a.jpg?itok=R-grqk60", "background": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1920/mcode/205c0ea29b8585d9c5b0b5d8f0f26e0a.jpg?itok=Xrv9ZS7A", "mfid": "205c0ea29b8585d9c5b0b5d8f0f26e0a", "musicURL": "", "musicName": "", "fileCreator": "臺史所", "rights": "中央研究院 臺灣史研究所", "rightsLogo": "https://plaza.openmuseum.tw/files/muse_plaza/styles/square_thumbnail_100/public/default_rights/memder_non-04.png?itok=gq-PTcKL", "fileLicence": "創用CC 姓名標示-非商業性", 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"https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_big/mcode/20077dce9506d1de9c3dc8012c1ee378.jpg?itok=PmsEgaWR", "background": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1920/mcode/20077dce9506d1de9c3dc8012c1ee378.jpg?itok=HmkAaIM_", "mfid": "20077dce9506d1de9c3dc8012c1ee378", "musicURL": "", "musicName": "", "fileCreator": "中研院臺史所", "rights": "中央研究院 臺灣史研究所", "rightsLogo": "https://plaza.openmuseum.tw/files/muse_plaza/styles/square_thumbnail_100/public/default_rights/memder_non-03.png?itok=h0rkcAOw", "fileLicence": "創用CC 姓名標示-非商業性", "fileDisableLink": "0", "sourceID": "", "creator": "", "fileOversize": false }, "title": "流轉的神明", "desc": "<div>早期,由於<b>沒有固定</b>供奉神明的廟宇,所以當時這三尊神像經常「<b>流轉</b>」於不同信眾的家中。若居民有<b>各種疑難雜症</b>要請教季府千歲時,便會將神像請回家中安奉,直到下一個有請示需求的信眾出現,才會將神像請至他處。<br><br>信眾最常請示的內容,通常與「<b>健康</b>」有關。當時家中如果有人生病,必須至隔壁彰化縣快官地區才有診所,所以若只是小感冒、發燒或小孩受驚嚇,會直接請示季府千歲。季府千歲會透過附身乩童的方式傳達旨意,附身時會告知自己是哪一尊神明,並且告訴信眾該去找哪些藥草來治病。若是藥草不易取得或費用過高,則會另外請神明開「判單」,將化掉的令符與其他藥草一併服用。</div>", "musicName": "無", "weight": 10, "musicText": "", "musicURL": "" }, "basic-wy9n84f7sc": { "id": "basic-wy9n84f7sc", "type": "basic", "sortable": true, "primaryObj": { "oid": "4c1926d5a1e63d42f3e7e3bbe9674fa0", "fileType": "image", "fileURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1024/mcode/4c1926d5a1e63d42f3e7e3bbe9674fa0.jpg?itok=cX287D_T", "level": "primary", "title": "IMG_0207", "desc": "", "thumbURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/square_thumbnail_100/mcode/4c1926d5a1e63d42f3e7e3bbe9674fa0.jpg?itok=CoQws-b8", "thumbMediumURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_medium/mcode/4c1926d5a1e63d42f3e7e3bbe9674fa0.jpg?itok=4m3pNI5o", "thumbBigURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_big/mcode/4c1926d5a1e63d42f3e7e3bbe9674fa0.jpg?itok=ltGmShh3", "background": 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值得一提的是,竹管厝的技師臺中清水鎮海口人,溪尾鄰近地區並沒有技師。取材則是南投雙冬的竹子為最大宗。\n顧雅文等訪問、蘇識宇等記錄,〈從溪尾寮到維新庄的徙居人生:塗碧山先生訪問紀錄〉,收錄於顧雅文主編,《田庄人的故事(三)》。", "thumbURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/square_thumbnail_100/mcode/1518636c6ef1a465c32ec95c19b5a09d.jpg?itok=e_JMNOPu", "thumbMediumURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_medium/mcode/1518636c6ef1a465c32ec95c19b5a09d.jpg?itok=UypyZNLv", "thumbBigURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_big/mcode/1518636c6ef1a465c32ec95c19b5a09d.jpg?itok=76ElyUer", "background": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1920/mcode/1518636c6ef1a465c32ec95c19b5a09d.jpg?itok=_Am4Zxnh", "mfid": "1518636c6ef1a465c32ec95c19b5a09d", "musicURL": "", "musicName": "", "fileCreator": "臺史所", "rights": "中央研究院 臺灣史研究所", "rightsLogo": "https://plaza.openmuseum.tw/files/muse_plaza/styles/square_thumbnail_100/public/default_rights/memder_non-01.png?itok=DszBk5va", "fileLicence": "創用CC 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"<span>早年期間每逢農曆五月一日,這些遷出去的溪尾寮居民都會回來保安堂祭拜季府千歲。但隨著維新莊人丁興旺、經濟發達,當地也開始有了自己的信仰需求。於是1980年代,由涂碧山、吳政和等人在移居地興建了一間廟宇,稱為「<b>震維宮</b>」。<br><br>震維宮建立之初曾至保安堂分香火,原本希望將保安堂的三尊季府千歲都請來維新莊,但因為溪尾寮當地仍有選擇不移出的住戶,不能剝奪他們求千歲庇佑的權力,所以最終在雙方協調下,決定僅將<b>二千歲請至震維宮</b>。</span>", "musicName": "無", "weight": 16, "musicText": "", "musicURL": "", "secondaryObj": { "oid": "93308f290e6bd4ca0fba86d5431619a8", "fileType": "image", "fileURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1024/mcode/93308f290e6bd4ca0fba86d5431619a8.jpg?itok=g8RQOinI", "level": "secondary", "title": "IMG_1449", "desc": "", "thumbURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/square_thumbnail_100/mcode/93308f290e6bd4ca0fba86d5431619a8.jpg?itok=ERflXTBc", "thumbMediumURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_medium/mcode/93308f290e6bd4ca0fba86d5431619a8.jpg?itok=qcNO2Y3p", "thumbBigURI": 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"desc": "<span>那麼為何決定請走的是「二千歲」,而非另外兩尊千歲呢?其實最終決定的原因眾說紛紜,每個人的說法都不太一致,但共通點和二千歲本身有關。<br><br>前面章節曾提到,二千歲是三尊季府千歲中,脾氣最差的一個,換句話說就是祂<b>最有威嚴</b>,有得以<b>震懾無形眾生</b>的能力,因此請祂至震維宮,可以協助鎮住一些維新莊鄰近公墓的亡靈,因此才選擇二千歲。<br><br>另一個說法是由於<b>大千歲必須坐鎮當地</b>,不宜隨便外出,因此便決定讓排行第二的二千歲來代替老大出巡。<br><br>第三種說法則是一開始震維宮來分香火時,是透過「<b>擲筊</b>」的方式決定請二千歲過去的。一陣子之後,保安堂廟方覺得有一尊神像被請走實在不適宜,於是便至震維宮想把祂請回。沒想到再次擲筊的結果卻發現二千歲不願意離開震維宮,信徒們推測可能的原因是祂在此地已坐鎮習慣,所以<b>不想再回去了</b>,保安堂便從此打消了請回二千歲的念頭。</span>", "musicName": "無", "weight": 17, "musicText": "", "musicURL": "" }, "basic-g8y6wtga7b": { "id": "basic-g8y6wtga7b", "type": "basic", "sortable": true, "primaryObj": { "oid": "f32db180be04f12c48e05ec7f5b7241f", "fileType": "image", "fileURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1024/mcode/6257d8f70a98615b0f33d92b538781df.jpg?itok=EMJHrmGy", "level": "primary", "title": "維新莊「震維宮」季府千歲", "desc": "", "thumbURI": 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"desc": "<span>陰陽相剋的說法您相信嗎?<br><br>本章節將帶您了解媽祖與新興宮的故事。</span>", "musicName": "無", "weight": 20, "musicText": "", "musicURL": "" }, "basic-7p24itvi2r": { "id": "basic-7p24itvi2r", "type": "basic", "sortable": true, "primaryObj": { "oid": "e625b172a4792e72476838414ad43c78", "fileType": "image", "fileURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1024/mcode/2cdbfd8e65a2da98e99b197d82cef48d.jpg?itok=UenTMJbe", "level": "primary", "title": "芬園寶藏寺", "desc": "照片拍攝於2021年(民國110年),地點位於芬園寶藏寺(彰化縣芬園鄉彰南路三段135巷100號)及其遶境沿途。\n\n每年天公香爐迎至爐主家或於角頭處多設臨時紅壇奉祀,舉辦迎天公大拜拜、酬神謝戲,同時詣請寶藏寺老大媽天上聖母連同遶境祈安,是地方的年度盛事。", "thumbURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/square_thumbnail_100/mcode/2cdbfd8e65a2da98e99b197d82cef48d.jpg?itok=zCLWLGgo", "thumbMediumURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_medium/mcode/2cdbfd8e65a2da98e99b197d82cef48d.jpg?itok=FBCHtddE", "thumbBigURI": 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"basic-v0q728w3yt": { "id": "basic-v0q728w3yt", "type": "basic", "sortable": true, "primaryObj": { "oid": "cb93474e384e4397f8e9ab3ab2a449f4", "fileType": "image", "fileURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1024/mcode/ee5e002776ca253cd72db4ceaa749c8c.jpg?itok=HaC05FST", "level": "primary", "title": "芬園九角頭迎天公", "desc": "照片拍攝於2021年(民國110年),地點位於芬園寶藏寺(彰化縣芬園鄉彰南路三段135巷100號)及其遶境沿途。\n\n農曆正月初九為玉皇大帝(天公)聖誕,傳統漢人家戶皆於該日子時焚香禱祝,台灣各地信眾虔誠祭祀天公蔚成風尚,其中彰化縣芬園本境以九角頭輪值迎天公極具地域特色,衍為地方重要的無形文化資產。\n\n關於芬園九角頭迎天公的源起,概與族群分類械鬥有關。大體而言,芬園地區貓羅溪西岸居民祖籍多為福建泉州府,東岸居民祖籍多為福建漳州府,據傳清咸豐年間漳泉械鬥事件頻仍發生,泉人傷亡慘重,芬園鄉社口、楓坑、芬園、竹林,還有牛埔、縣庄、大埔、圳墘、八寮等泉人庄頭透過祭祀活動集結組織天公會,分為九角頭,並合製錫香爐一組及印信一方,香爐一大二小;每年輪值角頭擲筊選出爐主,由兩角頭輪值迎天公爐,初九起馬,初十下馬,十一再恭請回位,活動共計三天。\n\n每年天公香爐迎至爐主家或於角頭處多設臨時紅壇奉祀,舉辦迎天公大拜拜、酬神謝戲,同時詣請寶藏寺老大媽天上聖母連同遶境祈安,是地方的年度盛事。", "thumbURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/square_thumbnail_100/mcode/ee5e002776ca253cd72db4ceaa749c8c.jpg?itok=wZ0aeXCz", "thumbMediumURI": 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"<span>祭拜媽祖之外,新厝仔也有<b>正月初九迎天公</b>的習俗。活動主辦的單位為<b>芬園天公會</b>,並由<b>九個角頭</b>輪值辦理轄內繞境活動。每個角頭中有細分不同的「小庄」,該年輪到迎天公的角頭,會派自己轄內其中一個小庄的村民抽選出「正爐主」,另一個小庄則選出「副爐主」,隔年換別的角頭舉辦時,也以同樣的方式辦理。<br><br>選出的<b>正爐主</b>指的是<b>天公爐主</b>,必須負責蓋天公壇;<b>副爐主</b>則為<b>媽祖爐主</b>,須將媽祖請至家中安奉一年,隔年才會換至下一位副爐主家中。</span>", "musicName": "無", "weight": 23, "musicText": "", "musicURL": "" }, "basic-wa18fkqsh6": { "id": "basic-wa18fkqsh6", "type": "basic", "sortable": true, "primaryObj": { "oid": "b9596172da36822e50cd06b10be4792e", "fileType": "image", "fileURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1024/mcode/fcd3f9c10978573c33591da5cf79d419.jpg?itok=RfAATfup", "level": "primary", "title": "寶藏寺媽祖", "desc": "", "thumbURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/square_thumbnail_100/mcode/fcd3f9c10978573c33591da5cf79d419.jpg?itok=hSdPct9r", "thumbMediumURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_medium/mcode/fcd3f9c10978573c33591da5cf79d419.jpg?itok=g9Za7gn_", "thumbBigURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_big/mcode/fcd3f9c10978573c33591da5cf79d419.jpg?itok=ZwhZJYNy", "background": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1920/mcode/fcd3f9c10978573c33591da5cf79d419.jpg?itok=drOr3Luy", "mfid": "fcd3f9c10978573c33591da5cf79d419", "musicURL": "", "musicName": "", "fileCreator": "余承勳", "rights": "余承勳", "rightsLogo": "https://plaza.openmuseum.tw/files/muse_plaza/styles/square_thumbnail_100/public/default_rights/memder_non-02.png?itok=fGKM5I0r", "fileLicence": "著作權利所有-可用於本站提供的服務", "fileDisableLink": "0", "fileOversize": false }, "title": "禁忌觸碰", "desc": "<span>每年輪值的副爐主,除了將媽祖安奉於家中外,還要負責組成隊伍,於清明節前後至寶藏寺迎請媽祖分身來新厝仔繞境。然而奇異的是,有<b>副爐主的家中</b>在該儀式舉辦完的一年內,發生了<b>「非壽終正寢」的喪事</b>。起初大夥兒只是感到惋惜,但沒想到此憾事竟非個案,而是連年發生。在幾位副爐主相繼出事後,居民們開始覺得不對勁。<br><br>這時村內有長輩突然想到,這可能與「<b>陰陽相剋</b>」有所關係。因為<b>媽祖誕辰屬正神陽氣,清明節則屬祖先陰氣</b>,新厝仔將兩個節日共同祭祀並不合宜,因此才導致不幸的悲劇。</span>", "musicName": "無", "weight": 24, "musicText": "", "musicURL": "" }, "basic-jo64uu0lc4": { "id": "basic-jo64uu0lc4", "type": "basic", "sortable": true, "primaryObj": { "oid": "1f96ff81f4ed1f983defe736dcf2a53f", "fileType": "image", "fileURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1024/mcode/26b8cdd6fd8908a12b608ec70a63bcb0.jpg?itok=FUzA8z0X", "level": "primary", "title": "芬園鄉舊社村新興宮", "desc": "新興宮位於芬園鄉舊社村,落成於民國八十六年(1997年),主祀天上聖母。\n相關介紹請見:http://crgis.rchss.sinica.edu.tw/temples/ChanghuaCounty/fenyuan/0709001-XXG", "thumbURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/square_thumbnail_100/mcode/26b8cdd6fd8908a12b608ec70a63bcb0.jpg?itok=-WYskDRT", "thumbMediumURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_medium/mcode/26b8cdd6fd8908a12b608ec70a63bcb0.jpg?itok=tOS03VFf", "thumbBigURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/thumbnail_big/mcode/26b8cdd6fd8908a12b608ec70a63bcb0.jpg?itok=9jwYtxOe", "background": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1920/mcode/26b8cdd6fd8908a12b608ec70a63bcb0.jpg?itok=JXCmOkJ-", "mfid": "26b8cdd6fd8908a12b608ec70a63bcb0", "musicURL": "", "musicName": "", "fileCreator": "胡鈞為", "rights": "中央研究院數位文化中心", "rightsLogo": "https://plaza.openmuseum.tw/files/muse_plaza/styles/square_thumbnail_100/public/default_rights/memder_non-01.png?itok=DszBk5va", "fileLicence": "創用CC 姓名標示", "fileDisableLink": "0", "fileOversize": false }, "title": "新興宮的建立", "desc": "<div><span>為了防止憾事持續發生,長輩們決定從此<b>取消清明迎媽祖的儀式</b>,並將兩個節日好好分開。但是庄內仍有些在地老輩習慣這樣的習俗,於是有人提出了募資建廟的想法。<br><br>他們決定請示寶藏寺的媽祖,希望刻一尊媽祖分身坐鎮庄內,並蓋一間新的廟宇來安奉媽祖分身。1997年這間廟宇正式完工,並被稱為「<b>新興宮</b>」。<br><br>新興宮建立後,習慣於清明前後祭拜媽祖的長輩,便可以在庄內進行儀式,不必再勞師動眾請副爐長組成隊伍至寶藏寺迎媽祖,也就不會再度觸碰陰陽相剋的禁忌了。</span></div>", "musicName": "無", "weight": 25, "musicText": "", "musicURL": "" }, "text-qk37t345pa": { "id": "text-qk37t345pa", "type": "text", "sortable": true, "musicName": "無", "weight": 26, "desc": "<span>雖然少了媽祖來庄遶境的習俗,但每三年庄內仍會<b>自動集結</b>,由新興宮的媽祖帶著當地居民<b>回到祖廟寶藏寺去拜拜</b>。<br><br>而寶藏寺的媽祖除了過去會至新厝仔繞境外,溪尾地區舉行「<b>拜崩口</b>」儀式時,也會迎請媽祖去到當地。詳細</span>內容<span>,歡迎參考「<a target=\"_blank\" rel=\"nofollow\" href=\"https://rural.openmuseum.tw/muse/exhibition/5d381b33162de1fe572e5980b7aa04a8#front\">蹽溪(liâu khe):溪尾里的兩溪流域人生</a>」一展。<br><br>註:深入了解<a target=\"_blank\" rel=\"nofollow\" href=\"https://rural.openmuseum.tw/muse/exhibition/5d381b33162de1fe572e5980b7aa04a8#basic-0v9hmkugty\">拜崩口</a></span>", "musicText": "", "musicURL": "" }, "theme-5iq9p1qy3u": { "id": "theme-5iq9p1qy3u", "type": "theme", "sortable": true, "primaryObj": { "oid": "3def6ac428897e37f106a2e2a8045029", "fileType": "image", "fileURI": "https://plaza.openmuseum.tw/files/muse_plaza/muse_styles/w1024/mcode/5611a0b800a73724ab04ff73745cd427.jpg?itok=9GNtpu6-", "level": "primary", "title": "溪尾里稻穗", "desc": "", "thumbURI": 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"weight": 27, "musicText": "", "musicURL": "" }, "text-9ocvz6b3en": { "id": "text-9ocvz6b3en", "type": "text", "sortable": true, "musicName": "無", "weight": 28, "desc": "<span>信仰,是支撐人類的一股力量;宮廟,則是承載信仰的地方。<br><br>面對無情的水災,溪尾寮的居民被迫離開自己的出生地,另尋一處相對安全的居住地。而對於這群移民們來說,<b>信仰是當下支撐自己持續向前重要的動力</b>。貓羅溪畔這三段不可思議的故事,無論您是否相信,它都確實對當地帶來重要的影響,與保安堂、震維宮、新興宮三間廟宇的建立息息相關。<br><br>透過本次的展覽,想必您終於有新的傳說故事可以和朋友分享,不必再重複校園七大不可思議的內容了吧!將來若有機會造訪貓羅溪附近,不妨繞至這三間廟宇參拜一下吧!<div><br></div></span>", "musicText": "", "musicURL": "" }, "text-gk0bg6zqbo": { "id": "text-gk0bg6zqbo", "type": "text", "sortable": true, "musicName": "無", "weight": 29, "desc": "<div><span>王環鈴(2022年3月23日)。從農田到宮廟的神明代言人:呂進賢先生訪問記錄。<br><br>蘇識宇(2022年1月11日)。【訪談】呂進賢先生。<br><br>顧雅文,曾令毅,劉揚琦(2019年8月28日),林萬來先生訪問紀錄。<br><br>顧雅文,曾令毅,陳瑞琪(2019年8月1日),林權榮先生訪問紀錄。<br><br>顧雅文,曾令毅,陳瑞琪(2019年8月1日),柯飛熊先生訪問筆記。<br><br>顧雅文,曾令毅,蘇識宇(2019年6月23日),塗碧山先生訪問紀錄。<br><span><br>寶藏寺官網(檢索日期2022年6月14日)。關於寶藏寺。【電子資源】。取自:<a target=\"_blank\" rel=\"nofollow\" href=\"https://www.xn--8dti0423a.tw/index.html\">https://www.xn--8dti0423a.tw/index.html</a></span></span></div>", "title": "參考資料", "musicText": "", "musicURL": "" }, "thanks": { "id": "thanks", "type": "thanks", "sortable": false, "thanksList": { "中央研究院 臺灣史研究所": { "rights": "中央研究院 臺灣史研究所", "rightsLogo": "https://plaza.openmuseum.tw/files/muse_plaza/styles/square_thumbnail_100/public/default_rights/memder_non-04.png?itok=gq-PTcKL", "obj": [ "be51e2ecd56a211192de0875d52bf62d", "b7e8720855f8df11ae2bcc35c991e6a5", "3c5fda567dafa0a1e8f94a0c7062e0b7", "205c0ea29b8585d9c5b0b5d8f0f26e0a", "4194ab68d22d59767cf60f369d2aeb9c", "4c1926d5a1e63d42f3e7e3bbe9674fa0", "49569a5ebe7b43a837637af126544c50", "1518636c6ef1a465c32ec95c19b5a09d", "4df20a9debbaf02cef3fc384382cdd95", "93308f290e6bd4ca0fba86d5431619a8", "f32db180be04f12c48e05ec7f5b7241f" ], "objNum": 11 }, "李宗霖": { "rights": "李宗霖", "rightsLogo": 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先生<br>「口述歷史實務與數位應用」工作坊學員<br><div>臺灣農村社會文化調查計畫分項計畫二/中央研究院臺灣史研究所提供資料</div><div>----------------------------------------------------------------------------<br><br><b>策展人<br></b>臺中市烏日區溪尾國民小學<br>王環鈴(教師)<br>高亞倫(教師)<br>吳佳亮(教師)<b><br></b></div><div><br>臺中市烏日區五光國民小學<br>周聖典(教師)<br>高大為(教師)<br><br>臺灣農村社會文化調查計畫/分項三中央研究院數位文化中心</div><div><br></div><div>陳淑君 主持人(中央研究院數位文化中心副研究員兼執行秘書)</div><div>張倍瑄(中央研究院數位文化中心兼任助理)</div>", "weight": 30 } }
臺中市烏日區溪尾國民小學臺中市烏日區溪尾國民小學臺灣農村社會文化調查計畫/分項三中央研究院數位文化中心